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Download PDF Happiness: A Guide to Developing Life's Most Important Skill

Download PDF Happiness: A Guide to Developing Life's Most Important Skill

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Happiness: A Guide to Developing Life's Most Important Skill

Happiness: A Guide to Developing Life's Most Important Skill


Happiness: A Guide to Developing Life's Most Important Skill


Download PDF Happiness: A Guide to Developing Life's Most Important Skill

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Happiness: A Guide to Developing Life's Most Important Skill

Product details

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Audible Audiobook

Listening Length: 8 hours and 59 minutes

Program Type: Audiobook

Version: Unabridged

Publisher: Hachette Audio

Audible.com Release Date: December 11, 2018

Whispersync for Voice: Ready

Language: English, English

ASIN: B07L5ZNBMD

Amazon Best Sellers Rank:

Matthieu Ricard gave up a career in cellular genetics at the Institut Pasteur to study Buddhism in the Himalayas. In this book he shares his wisdom about happiness drawing from thirty-five years of studying Buddhism and psychology.“A change, even a tiny one, in the way we manage our thoughts and perceive and interpret the world can significantly change our existence. Changing the way we experience transitory emotions leads to a change in our moods and to a lasting transformation of our way of being.”“Authentic happiness is not linked to an activity; it is a state of being, a profound emotional balance struck by a subtle understanding of how the mind functions. While ordinary pleasures are produced by contact with pleasant objects and end when that contact is broken, sukha—lasting well-being—is felt so long as we remain in harmony with our inner nature. One intrinsic aspect of it is selflessness, which radiates from within rather than focusing on the self.”Suffering. “According to Buddhism, suffering will always exist as a universal phenomenon, but every individual has the potential for liberation from it… If our mind becomes accustomed to dwelling solely on the pain that events or people inflict on it, one day the most trivial incident will cause it infinite sorrow… In brief, we must: recognize suffering, eliminate its source, end it by practicing the path… So the way in which we experience these waves of suffering depends a great deal on our attitude.”Ego. “Unlike Buddhism, very few psychological treatments address the problem of how to reduce the feeling of self-centeredness… For Buddhism, paradoxically, genuine self-confidence is the natural quality of egolessness. To dispel the illusion of the ego is to free oneself from a fundamental vulnerability… Genuine confidence comes from an awareness of a basic quality of our mind and our potential for transformation and flourishing, what Buddhism calls Buddha nature, which is present in all of us. Such recognition imparts peaceful strength that cannot be threatened by external circumstances or inner-fears, a freedom that transcends self-absorption and anxiety.”“In what way is humility an ingredient of happiness? The arrogant and the narcissistic fuel themselves on illusions that come into continuous conflict with reality. The inevitable disillusionment that follows can generate… a feeling of inner emptiness. Humility avoids such unnecessary distress.”Thoughts. “Learning to tone down the ceaseless racket of disturbing thoughts is a decisive stage on the road to inner peace… If we resign ourselves to being the perpetual victims of our thoughts, we are like dogs who run after every stick thrown for them.”“When we feel anxious, depressed, cranky, envious, or emotionally exhausted, we’re quick to pass the buck to the outside world; tensions with colleagues at work, arguments with our spouse—anything… can be a source of upset. This reflex is far more than a mere psychological evasion. It reflects the mistaken perception that causes us to attribute inherent qualities to external objects when in fact those qualities are dependent on our own minds. Systematically blaming others and holding them responsible for our suffering is the surest way to lead an unhappy life. It is by transforming our minds that we can transform our world.”Emotions. “If an emotion strengthens our inner peace and seeks the good of others, it is positive, or constructive; if it shatters our serenity, deeply disturbs our mind, and is intended to harm others, it is negative, or afflictive.” Ricard describes the five mental “poisons”: desire/greed, hatred, delusion “which distorts our perception of reality”, pride, and envy.“The experience of introspection shows… negative emotions are transitory mental events that can be obliterated by their opposites, the positive emotions, acting as antidotes.” For example, anger can be neutralized by patience. Another method is liberation. Rather than getting overwhelmed by an emotion, you recognize that the emotion itself is just a thought. “The more you look at anger in this manner, the more it evaporates under your gaze, like white frost under the sun’s rays… One moment of anger can destroy years of patience.”Anxiety. “When trekking in the Himalayas, you often have to walk for days or even weeks. You suffer from the cold, the altitude, snowstorms, but since every step brings you closer to your goal, there is joy in making the effort to attain it. If you get lost and find yourself without bearings in an unknown valley or forest, your courage instantly vanishes; the weight of exhaustion and solitude is suddenly crushing, anxiety mounts, and every step is an ordeal. You lose the will to walk; you want to sit down in despair. Perhaps the anxiety that some people feel likewise comes from a lack of direction in their lives, from having failed to grasp their own inner potential for change.”Inner freedom. “Inner freedom allows us to savor the lucid simplicity of the present moment, free from the past and emancipated from the future. Freeing ourselves from the intrusion of memories of the past does not mean that we are unable to draw useful lessons from our experience. Freeing ourselves from fear of the future does not make us incapable of approaching it clearly, but saves us from getting bogged down by pointless fretting… What’s the point of worrying about things that no longer exist and things that don’t yet exist?”Psychology. “Despite the improvement in material conditions, depression is now ten times as prevalent as it was in 1960 and affects an ever younger sector of the population… Martin Seligman has theorized that ‘an ethos that builds unwarranted self-esteem, espouses victimology, and encourages rampant individualism has contributed to the epidemic.’ In his view, exacerbated individualism helps explain the huge increase in the rate of depression in Western societies, partly as a result of the ‘meaninglessness’ that occurs when ‘there is no attachment to something larger than oneself.’ Buddhism would add that it is also surely due to the tireless dedication of most of our time to external activities and goals, instead of learning to enjoy the present moment, the company of those we love, the peace of natural environments, and, above all, the flowering of inner peace that gives every second of life a new and different quality.”“As for the correlations highlighted by social psychology, in most cases it is unknown whether they act as causes or as consequences. We know that friendship goes with happiness, but are we happy because we have a lot of friends or do we have a lot of friends because we are happy?”Altruism. “The Buddhist perspective… holds selfishness to be the main cause of suffering and altruistic love to be the essential ingredient of true happiness. The interdependence of all phenomena in general, and of all people in particular, is such that our own happiness is intimately linked to that of others… This corroborates the research of psychologists showing that the most altruistic members of a population are also those who enjoy the highest sense of satisfaction in life.”Optimism and Pessimism. “For an optimist, it makes no sense to lose hope. We can always do better… Take the current situation as a starting point (instead of wasting our time crying over the past and lamenting the present)… The optimist, even when she has temporarily failed, is free of regret and guilt feelings. She knows how to step back and is always ready to imagine a new solution, without bearing the burden of past failures. That is how she maintains her serenity.” Ricard points out that the pessimist is less productive because “he’ll devote little energy to a task he feels to be doomed from the start.”Ethics. “Through the interplay of the laws of cause and effect, which Buddhism calls karma—the laws governing the consequences of our actions—ethics are therefore intimately linked to well-being.”“The main thrust of this book has been to differentiate true well-being from pleasure and other counterfeit forms of happiness. Wisdom is precisely that which allows us to distinguish the thoughts and deeds that contribute to authentic happiness from those that destroy it. Wisdom is based on direct experience, not dogma.”“Simplifying one’s life to extract its quintessence is the most rewarding of all the pursuits I have undertaken. It doesn’t mean giving up what is truly beneficial, but finding out what really matters and what brings lasting fulfillment, joy, serenity, and above all, the irreplaceable boon of altruistic love… Having a simple mind is not the same as being simple-minded. On the contrary, simplicity of mind is reflected in clarity of thought. Like clear water that lets us see all the way to the lake bottom, simplicity reveals the nature of the mind behind the veil of restless thought.”

I am a Christian but I loved this book. My perception was that he was explaining where some ideas he mentions are coming from but he was not pushing Buddhism. I took it more as psychology and how our ego (which is really non-existent bc it's only a thought in your mind) ((which isnt the mind also ephemeral? There's no "hard copy" existence of a mind!)) takes over thus producing anger (if we are feeling threatened, fearful, insecure), envious (vs happy) for the other, prideful, agitated, etc. If we truly want to be happy and at peace within, we need to ask ourselves : is this thought/feeling life-giving or life-draining? Most "suffering" thoughts (he calls them toxic) are life-draining, right? So, "letting go" of these life-draining thoughts (replacing them with life-giving thoughts) thru meditation and practice, is the way to true peace and happiness.(For a more thorough explanation and how-to on meditation, also order his "Why Meditate?" 2010).As an example, for me, one thing that really makes me mad, upset, pissed off, about my DH is that he is almost always late for everything!I get the pets settled, the house closed up, me ready and then have to wait and wait and wait. It's VERY embarrassing to me when others arewaiting for us... I feel this is a very disrespectful way to be. Keeping people waiting when you have been given the time (clock time) to leave/meet. This happened while I was reading this book, and I took one of the exercises on anger to heart and practiced it.... It worked...I found that, yes he was being disrespectful to me and the others but that it was my mind, my SELF, my ego that was producing the anger within me. I could choose to let my thoughts control me and drain me, or I could choose to let go of my insecurity of how others think of his insensitivity themselves (bc it was not MY fault we were late) and therefore only think life-giving thoughts (being with our friends). I felt SO much better, then!This is a biggie for me. And like the author states, it takes practice practice practice to come to inner peace and happiness. (Obviously I have a ways to go on this bc I did ask myself: does he CHOOSE to be rude and make ppl wait on purpose? No. And do the others get peeved about waiting for him? Maybe, but that again is on them and their "practice" and journey thru this life.)I can't recommend this book highly enough!

I read this while struggling taking care of my aged and bitter mother. It has helped me to be a better listener, to not react, and to not let her negativity make me angry and negative. I will be using these skills for years to come.

To be read and re-read.If only readers would apply it... even better, if only every human being would apply it, the world would tend towards peace.Empirical research in socio-psychology is complementary.Philosophy of pre-hellenistic period (5th century BC) as well as ancient Greek and Roman period ... all converge to aim at the same objectives:how to live and how to be and remain happy.Apply it and watch your world unfold differently.Expect a profound transformation if you are honest towards yourself.Enjoy!

After searching for happiness in my life for almost 50 years, this book was a revelation. I have highlights all through my Kindle version because there are so many quotes I want to remember. One is that "pleasure is not happiness." Another; "A change, even a tiny one, in the way we manage our thoughts and perceive and interpret the world can significantly change our existence." The author is very knowledgeable yet writes in a straight-forward and easy to understand way for us non-buddhist readers. I just ordered his book on Meditation as well. According to his website, all proceeds from his books go to his foundation helping women and children in India, Nepal and Tibet. Highly recommended.

Happiness: A Guide to Developing Life's Most Important Skill PDF
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Happiness: A Guide to Developing Life's Most Important Skill PDF

Happiness: A Guide to Developing Life's Most Important Skill PDF

Happiness: A Guide to Developing Life's Most Important Skill PDF
Happiness: A Guide to Developing Life's Most Important Skill PDF

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